Advent III B

“…[Since] she hadn’t been asked to talk about her faith since confirmation…articulating her reasons for going to church, let alone the importance of her faith, was remarkably difficult. Eventually, she came out with a single clear sentence describing what her faith meant to her.”

Would you rather attend a sporting event or an event related to the arts? Why?

No problem answering those questions in detail.

So, you can talk about why you would prefer one type of event over the other, why this team matters or that play calls to you.

Can you talk about why you are here today? Why you keep coming back?

Can you talk about why Epiphany matters or why church calls to you?

What do you point to about Epiphany that sets it apart for you?

How does God get your attention? What does God do to keep your attention?

What would you say to point to God in your life? Epiphany? The World?

Blogger David Lose writes:

Notice that John the Baptist, at least in the Fourth Gospel, doesn’t actually baptize Jesus but rather only witnesses to him. This, in fact, is the chief characteristic of John. That’s why there are all those paintings of John pointing to Jesus, whether portrayed as a baby held by Elizabeth pointing to his younger cousin the infant Jesus in Mary’s lap, or in the famous Grunewald painting of John pointing to Jesus on the cross with a finger probably twice as long as normal. John points, he calls attention to, he witnesses in word and deed to Jesus.

In this particular passage, his witness has both a positive and negative aspect. Positively, John (the Evangelist) says that John (the Witness) came to testify to the light. Negatively, John makes clear that he himself is not the Messiah so that he can talk about the one who is coming after him. Again, he points, testifies, witnesses to Jesus.

This passage has been an important one over the years for preachers. It’s been a valuable reminder of our call – to point to Jesus. But this week, I wonder if we might also suggest that John the Witness isn’t just an example for preachers but also for all Christians. John, as far as I know, wasn’t ordained. 🙂 And yet in word and deed he pointed to Jesus in a way that we still remember and from which we might take both instruction and encouragement.

One more note: notice that John’s testimony isn’t actually all that articulate.

John knows who he is and who he is not. This is a large part of Witness.

Our challenge this week is to find our Witness identity.

http://www.davidlose.net/2014/12/advent-3b-practicing-advent/

Luke 10:38-42 Jesus, Martha, and Mary

Jesus with Martha and Mary
Jesus with Martha and Mary

Luke 10:38-42
So, Mary and Martha and Jesus.  What a combo they are, right?  Martha the busybody nag.  Mary the airheaded fangirl.  Jesus the oblivious guest.

This is the sermon given many variations, the one we hear preached the most often. It also completely misses the point of this passage. The problem arises when we look at it through western eyes.  We ignore the Luke’s primary storytelling tool of turning everyone’s expectations upside down.

Martha does not speak as an annoying nag. Rather her voice speaks for everyone else in the house and everyone who originally heard this story.  As the mistress of her own household, one which must include servants (cook, housekeeper, and the like), she can show Jesus no greater honor than to prepare and serve his meal by her own hand, even as her cook is no doubt preparing a meal for the rest of the entourage.

She humbles herself unnecessarily to show him great respect — exactly as he did in the foot washing story found in John’s Gospel. Of course she expects Mary to show Jesus the same respect and honor. And not only Martha, but everyone else in the house expects this, as did Luke’s intended audience.

This story is shocking to all who hear it! Mary has chosen the better way to honor Jesus?!? How can this be? Mary is simply sitting still and listening…

OOooooohhh, right.
Sitting still.

LISTENING.

Oh. Well, that is sure a different spin on things.

And there you have it.